The Westminster Confession of Faith

CHAPTER I. Of the Holy Scripture

    ALTHOUGH the light of nature, and the works of creation and providence, do so far manifest the goodness of wisdom, and power of God as to leave men inexcusable;ᵃ yet they are not sufficiently to give the knowledge of God, and of his will, which is necessary unto salvation:ᵇ therefore it please the Lord, at sundry times, and in divers manners, to reveal himself, and to declare that his will unto his church;ᶜ and afterwards, for the better preserving and propagating of the truth, and for the more sure establishment and comfort of the Church against the corruption of the flesh, and the malice of Satan and of the world, to commit the same wholly unto writing;ᵈ which maketh the holy scripture to be most necessary;ᵉ those former ways of God's revealing his will unto his people being now ceased.ᶠ

ᵃ Romans 2:14-15; Romans 1:19-20; Psalms 19:1-3
ᵇ 1 Corinthians 1:21; 1 Corinthians 2:13-14
ᶜ Hebrews 1:1
ᵈ Proverbs 22:19-21; Luke 1:3-4; Romans 15:4; Matthew 4:4
ᵉ 2 Timothy 3:15; 2 Peter 1:19
ᶠ Hebrews 1:1-2

II. Under the name of Holy Scripture, or the word of God written, are now contained all the Books of the Old and New Testaments, which are these:

Of the Old Testament.

Genesis.
Exodus.
Leviticus.
Numbers.
Deuteronomy.
Joshua.
Judges.
Ruth.
I Samuel.
II Samuel.
I Kings.
II Kings.
I Chronicles.
II Chronicles.
Ezra.
Nehemiah.
Esther.
Job.
Psalms.
Proverbs.
Ecclesiastes.
The Song of Songs.
Isaiah.
Jeremiah.
Lamentations.
Ezekiel.
Daniel.
Hosea.
Joel.
Amos.
Obadiah.
Jonah.
Micah.
Nahum.
Habakkuk.
Zephaniah.
Haggai.
Zechariah.
Malachi.

Of the New Testament.

The Gospels according to
Matthew.
Mark.
Luke.
John.
The Acts of the Apostles.
Paul's Epistles to the Romans.
Corinthians I.
Corinthians II.
Galatians.
Ephesians.
Philippians.
Colossians.
Thessalonians I.
Thessalonians II.
To Timothy I.
To Timothy II.
To Titus.
To Philemon.
The Epistle to the Hebrews.
The Epistle of James.
The first and second Epistles of Peter.
The first, second, and third Epistles of John.
The Epistle of Jude.
The Revelation.

All which are given by inspiration of God, to be the rule of faith and life.ᵃ

ᵃ Luke 16:29,31; Ephesians 2:20; Revelation 22:18-19; 2 Timothy 3:16

III. The Books commonly called Apocrypha, not being of divine inspiration, are no part of the canon of the scripture; and therefore are of no authority in the Church of God, nor to be any otherwise approved, or made use of, than other human writings.ᵃ

ᵃ Luke 16:29; Luke 16:31; Ephesians 2:20; Revelation 22:18-19; 2 Timothy 3:16

IV. The authority of the holy scripture, for which it ought to be believed and obeyed, dependeth not upon the testimony of any man or church, but wholly upon God, (who is truth itself,) the author thereof: and therefore it is to be received, because it is the word of God.ᵃ

ᵃ 2 Peter 1:19; 2 Peter 1:21; 2 Timothy 3:16; 1 John 5:9; 1 Thessalonians 2:13

V. We may be moved and induced by the testimony of the Church to a high and reverend esteem of the holy scripture,ᵃ and the heavenliness of the matter, the efficacy of the doctrine, the majesty of the style, the consent of all the parts, the scope of the whole, (which is to give all glory to God,) the full discovery it makes of the only way of man’s salvation, the many other incomparable excellencies, and the entire perfection thereof, are arguments whereby it doth abundantly evidence itself to be the word of God; yet, notwithstanding, our full persuasion and assurance of the infallible truth, and divine authority thereof, is from the inward work of the Holy Spirit, bearing witness by and with the word in our hearts.ᵇ

ᵃ 1 Timothy 3:15
ᵇ 1 John 2:20; 1 John 2:27; John 16:13-14; 1 Corinthians 2:10-12; Isaiah 59:21

VI. The whole counsel of God, concerning all things necessary for his own glory, man’s salvation, faith, and life, is either expressly set down in scripture, or by good and necessary consequence may be deduced from scripture: unto which nothing at any time is to be added, whether by new revelations of the Spirit, or traditions of men.ᵃ Nevertheless, we acknowledge the inward illumination of the Spirit of God to be necessary for the saving understanding of such things as are revealed in the word;ᵇ and that there are some circumstances concerning the worship of God, and government of the Church, common to human actions and societies, which are to be ordered by the light of nature and Christian prudence, according to the general rules of the word, which are always to be observed.ᶜ

ᵃ 2 Timothy 3:15-17; Galatians 1:8-9; 2 Thessalonians 2:2
ᵇ John 6:45; 1 Corinthians 2:9-12
ᶜ 1 Corinthians 11:13-14; 1 Corinthians 14:26; 1 Corinthians 14:40

VII. All things in scripture are not alike plain in themselves, nor alike clear unto all;ᵃ yet those things which are necessary to be known, believed, and observed, for salvation, are so clearly propounded and opened in some place of scripture or other, that not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding of them.ᵇ

ᵃ 2 Peter 3:16
ᵇ Psalm 119:105; Psalm 119:130

VIII. The Old Testament in Hebrew, (which was the native language of the people of God of old,) and the New Testament in Greek, (which at the time of the writing of it was most generally known to the nations,) being immediately inspired by God, and by his singular care and providence kept pure in all ages, are therefore authentical;ᵃ so as in all controversies of religion, the Church is finally to appeal unto them.ᵇ But because these original tongues are not known to all the people of God, who have right unto and interest in the scriptures, and are commanded, in the fear of God, to read and search them,ᶜ therefore they are to be translated into the vulgar language of every nation unto which they come,ᵈ that the word of God dwelling plentifully in all, they may worship him in an acceptable manner,ᵉ and, through patience and comfort of the scriptures, may have hope.ᶠ

ᵃ Malachi 5:18
ᵇ Isaiah 8:20; Acts 15:15; John 5:39; John 5:46
ᶜ John 5:39
ᵈ 1 Corinthians 14:6; 1 Corinthians 14:9; 1 Corinthians 14:11; 1 Corinthians 14:12; 1 Corinthians 14:24; 1 Corinthians 14:27; 1 Corinthians 14:28
ᵉ Colossians 3:16
ᶠ Romans 15:4

IX. The infallible rule of interpretation of scripture is the scripture itself; and therefore, when there is a question about the true and full sense of any scripture, (which is not manifold, but one,) it must be searched and known by other places that speak more clearly.ᵃ

ᵃ 2 Peter 1:20-21; Acts 15:15-16

X. The supreme Judge, by which all controversies of religion are to be determined, and all decrees of councils, opinions of ancient writers, doctrines of men, and private spirits, are to be examined, and in whose sentence we are to rest, can be no other but the Holy Spirit speaking in the Scripture.ᵃ

ᵃ Matthew 22:29; Matthew 22:31; Ephesians 2:20; Acts 28:25

CHAPTER II. Of God, and of the Holy Trinity

    THERE is but one onlyᵃ living and true God,ᵇ who is infinite in being and perfection,ᶜ a most pure spirit,ᵈ invisible,ᵉ without body, parts,ᶠ or passions,ᵍ immutable,ʰ immense,ᴵ eternal,ʲ incomprehensible,ᵏ alimighty,ˡ most wise,ᵐ most holy,ⁿ most free,ᵒ most absolute,ᵖ working all things according to the cousel of his own immutable and most righteous will,q for his own glory:ʳ most loving,ˢ gracious, merciful, long-suffering, abundant in goodness and truth, forgiving iniquity, transgression, and sin;ᵗ the rewarder of them that diligently seek him;ᵘ and withal most just and terrible in his judgments;ᵛ hating all sin,ʷ and who will by no means clear the guilty.ˣ

ᵃ Deuteronomy 6:4; 1 Corinthians 8:4; 1 Corinthians 8:6
ᵇ 1 Thessalonians 1:9; Jeremiah 10:10
ᶜ Job 11:7-9; Job 26:14
ᵈ John 4:24
ᵉ 1 Timothy 1:17
ᶠ Deuteronomy 4:15-16; John 4:24; Luke 24:39
ᵍ Acts 14:11; Acts 14:15
ʰ James 1:17; Malachi 3:6
ᴵ 1 Kings 8:27; Jeremiah 23:23-24
ʲ Psalm 90:2; 1 Timothy 1:17
ᵏ Psalm 145:3
ˡ Genesis 17:1; Revelation 4:8
ᵐ Romans 16:27
ⁿ Isaiah 6:3; Revelation 4:8
ᵒ Psalm 115:3
ᵖ Exodus 3:14
q Ephesians 1:11
ʳ Proverbs 16:4; Romans 11:36
ˢ 1 John 4:8; 1 John 4:16
ᵗ Exodus 34:6-7
ᵘ Hebrews 11:6
ᵛ Nehemiah 9:32-33
ʷ Psalm 5:5-6
ˣ Nahum 1:2-3; Exodus 34:7

II. God hath all life,ᵃ glory,ᵇ goodness,ᶜ blessedness,ᵈ in and of himself; and is alone in and unto himself all-sufficient, not standing in need of any creatures which he hath made,ᵉ nor deriving any glory from them,ᶠ but only manifesting his own glory, in, by, unto, and upon them: he is the alone fountain of all beings, of whom, through whom, and to whom, are all things;ᵍ and hath most sovereign dominion over them, to do by them, for them, or upon them, whatsoever himself pleaseth.ʰ In his sight all things are open and manifest;ᴵ his knowledge is infinite, infallible, and independent upon the creature,ʲ so as nothing is to him contingent or uncertain.ᵏ He is most holy in all his counsels, in all his works, and in all his commands.ˡ To him is due from angels and men, and every other creature, whatsoever worship, service, or obedience, he is pleased to require of them.ᵐ

ᵃ John 5:26
ᵇ Acts 7:2
ᶜ Psalm 119:68
ᵈ 1 Timothy 6:15; Romans 9:5
ᵉ Acts 17:24-25
ᶠ Job 22:2-3
ᵍ Romans 11:36
ʰ Revelation 4:11; 1 Timothy 6:15; Daniel 4:25; Daniel 4:35
ᴵ Hebrews 4:13
ʲ Romans 11:33-34; Psalm 147:5
ᵏ Acts 15:18; Ezekiel 11:5
ˡ Psalm 145:17; Romans 7:12
ᵐ Revelation 5:12-14

III. In the unity of the Godhead there be three persons, of one substance, power, and eternity; God the Father, God the Son, and God the Holy Ghost.ᵃ The Father is of none, neither begotten nor proceeding; the Son is eternally begotten of the Father;ᵇ the Holy Ghost eternally proceeding from the Father and the Son.ᶜ

ᵃ 1 John 5:7; Matthew 3:16-17; Matthew 28:19; 2 Corinthians 13:14
ᵇ John 1:14; John 1:18
ᶜ John 15:26; Galatians 4:6

CHAPTER III. Of God's Eternal Decree

    God from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass:ᵃ yet so, as thereby neither is God the author of sin,ᵇ nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.ᶜ

ᵃ Ephesians 1:11; Romans 11:33; Hebrews 6:17; Romans 9:15; Romans 9:18
ᵇ James 1:13; James 1:17; 1 John 1:5
ᶜ Acts 2:23; Matthew 17:12; Acts 4:27-28; John 19:11; Proverbs 16:33

II. Although God knows whatsoever may or can come to pass upon all supposed conditions;ᵃ yet hath he not decreed any thing because he foresaw it as future, or as that which would come to pass upon such conditions.ᵇ

ᵃ Acts 15:18; 1 Samuel 23:11-12; Matthew 11:21; Matthew 11:23
ᵇ Romans 9:11; Romans 9:13; Romans 9:16; Romans 9:18

III. By the decree of God, for the manifestation of his glory, some men and angelsᵃ are predestinated unto everlasting life, and others foreordained to everlasting death.ᵇ

ᵃ 1 Timothy 5:21; Matthew 25:41
ᵇ Romans 9:22-23; Ephesians 1:5-6; Proverbs 16:4

IV. These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed; and their number is so certain and definite, that it cannot be either increased or diminished.ᵃ

ᵃ 2 Timothy 2:19; John 13:18

V. Those of mankind that are predestinated unto life, God, before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his will, hath chosen in Christ unto everlasting glory,ᵃ out of his mere free grace and love, without any foresight of faith or good works, or perseverance in either of them, or any other thing in the creature, as conditions, or causes moving him thereunto;ᵇ and all to the praise of his glorious grace.ᶜ

ᵃ Ephesians 1:4; Ephesians 1:9; Ephesians 1:11; Romans 8:30; 2 Timothy 1:9; 1 Thessalonians 5:9
ᵇ Romans 9:11; Romans 9:13; Romans 9:16; Ephesians 1:4; Romans 1:9
ᶜ Ephesians 1:6; Ephesians 1:12

VI. As God hath appointed the elect unto glory, so hath he, by the eternal and most free purpose of his will, foreordained all the means thereunto.ᵃ Wherefore they who are elected being fallen in Adam, are redeemed by Christ,ᵇ are effectually called unto faith in Christ by his Spirit working in due season; are justified, adopted, sanctified,ᶜ and kepty by his power through faith unto salvation.ᵈ Neither are any other redeemed by Christ, effectually called, justified, adopted, sanctified, and saved, but the elect only.ᵉ

ᵃ 1 Peter 1:2; Ephesians 1:4-5; Ephesians 2:10; 2 Thessalonians 2:13
ᵇ 1 Thessalonians 5:9-10; Titus 2:14
ᶜ Romans 8:30; Ephesians 1:5; 2 Thessalonians 2:13
ᵈ 1 Peter 1:5
ᵉ John 17:9; Romans 8:28; John 6:64-65; John 10:26; John 8:47; 1 John 2:19

VII. The rest of mankind, God was pleased, according to the unsearchable counsel of his own will, whereby he extendeth or withholdeth mercy as he pleaseth, for the glory of his sovereign power over his creatures, to pass by and to ordain them to dishonour and wrath for their sin, to the praise of his glorious justice.ᵃ

ᵃ Matthew 11:25-26; Romans 9:17-18; Romans 9:21-22; 2 Timothy 2:19-20; Jude 4; 1 Peter 2:8

VIII. The doctrine of this high mystery of predestination is to be handled with special prudence and care,ᵃ that men attending the will of God revealed in his word, and yielding obedience thereunto, may, from the certainty of their effectual vocation, be assured of their eternal election.ᵇ So shall this doctrine afford matter of praise, reverence, and admiration of God,ᶜ and of humility, diligence, and abundant consolation, to all that sincerely obey the Gospel.ᵈ

ᵃ Romans 9:20; Romans 11:33; Deuteronomy 29:29
ᵇ 2 Peter 1:10
ᶜ Ephesians 1:6; Romans 11:33
ᵈ Romans 11:5-6; Romans 11:20; 2 Peter 1:10; Romans 8:33; Luke 10:20

CHAPTER IV. Of Creation

    IT pleased God the Father, Son, and Holy Ghost,ᵃ for the manifestation of the glory of his eternal power, wisdom, and goodness,ᵇ in the beginning, to create, or make of nothing, the world, and all things therein, whether visible or invisible, in the space of six days, and all very good.ᶜ

ᵃ Hebrews 1:2; John 1:2-3; Genesis 1:2; Job 26:13; Job 33:4
ᵇ Romans 1:20; Jeremiah 10:12; Psalm 104:24; Psalm 33:5-6
ᶜ Genesis 1:1-31; Hebrews 11:3; Colossians 1:16; Acts 17:24;

II. After God had made all other creatures, he created man, male and female,ᵃ with reasonable and immortal souls,ᵇ endued with knowledge, righteousness and true holiness, after his own image,ᶜ having the law of God written in their hearts,ᵈ and power to fulfill it;ᵉ and yet under a possibility of transgressing, being left to the liberty of their own will, which was subject unto change.ᶠ Beside this law written in their hearts, they received a command not to eat of the tree of the knowledge of good and evil;ᵍ which while they kept, they were happy in their communion with God, and had dominion over the creatures.ʰ

ᵃ Genesis 1:27
ᵇ Genesis 2:7; Ecclesiastes 12:7; Luke 23:43; Matthew 10:28
ᶜ Genesis 1:26; Colossians 3:10; Ephesians 4:24
ᵈ Romans 2:14-15
ᵉ Ecclesiastes 7:29
ᶠ Genesis 3:6; Ecclesiastes 7:29
ᵍ Genesis 2:17; Genesis 3:8-11; Genesis 3:23
ʰ Genesis 1:26; Genesis 1:28

CHAPTER V. Of Providence

    GOD, the great Creator of all things, doth uphold,ᵃ direct, dispose, and govern all creatures, actions, and things,ᵇ from the greatest even to the least,ᶜ by his most wise and holy providence,ᵈ according to his infallible foreknowledge,ᵉ and the free and immutable counsel of his own will,ᶠ to the praise of the glory of his wisdom, power, justice, goodness, and mercy.ᵍ

ᵃ Hebrews 1:3
ᵇ Daniel 4:34-35; Psalms 135:6; Acts 17:25-26; Acts 17:28; Job 38:1-41:34
ᶜ Matthew 10:29-31
ᵈ Proverbs 15:3; Psalms 104:24; Psalms 145:17
ᵉ Acts 15:18; Psalms 94:8-11
ᶠ Ephesians 1:11; Psalms 33:10-11
ᵍ Isaiah 63:14; Ephesians 3:10; Romans 9:17; Genesis 45:7; Psalms 145:7

II. Although, in relation to the foreknowledge and decree of God, the first cause, all things come to pass immutably and infallibly;ᵃ yet, by the same providence, he ordereth them to fall out according to the nature of second causes, either necessarily, freely, or contingently.ᵇ

ᵃ Acts 2:23
ᵇ Genesis 8:22; Jeremiah 31:35; Exodus 21:13 with Deuteronomy 19:5; 1 Kings 22:28; 1 Kings 22:34; Isaiah 10:6-7

III. God in his ordinary providence maketh use of means,ᵃ yet is free to work without,ᵇ above,ᶜ and against them,ᵈ at his pleasure.

ᵃ Acts 27:31; Acts 27:44; Isaiah 55:10-11; Hosea 2:21-22
ᵇ Hosea 1:7; Matthew 4:4; Job 34:20
ᶜ Romans 4:19-21
ᵈ 2 Kings 6:6; Daniel 3:27

IV. The almight power, unsearchable wisdom, and infinite goodness of God, so far manifest themselves in his providence that it extendeth itself even to the first fall, and all other sins of angels and men,ᵃ and that not by a bare permission,ᵇ but such as hath joined with it a most wise and powerful bounding,ᶜ and otherwise ordering and governing of them, in a manifold dispensation, to his own holy ends;ᵈ yet so as the sinfulness thereof proceedeth only from the creature, and not from God; who, being most holy and righteous, neither is nor can be the author or approver of sin.ᵉ

ᵃ Romans 11:32-34; 2 Samuel 24:1 with 1 Chronicles 21:1; 1 Kings 22:22-23; 1 Chronicles 10:4; 1 Chronicles 10:13; 1 Chronicles 10:14; 2 Samuel 16:10; Acts 2:23; Acts 4:27-28
ᵇ Acts 14:16
ᶜ Psalms 76:10; 2 Kings 19:28
ᵈ Genesis 50:20; Isaiah 10:6-7; Isaiah 10:12
ᵉ James 1:13-14; James 1:17; 1 John 2:16; Psalms 50:21

V. The most wise, righteous, and gracious God, dot oftentimes leave for a season his own children to manifold temptations, and the corruption of their own hears, to chastise them for their former sins, or to discover unto them the hidden strength of corruption, and deceitfulness of their hearts, that they may be humbled;ᵃ and to raise them to a more close and constant dependence for their support upon hiumself, and to make them. more watchful against all future occasions of sin, and for sundry other just and holy ends.ᵇ

ᵃ 2 Chronicles 32:25-26; 2 Chronicles 32:31; 2 Samuel 24:1
ᵇ 2 Corinthians 12:7-9; Psalms 73:1-28; Psalms 77:1-12; Mark 14:66-72; John 21:15-17

VI. As for those wicked and ungodly men, whom God as a righteous judge, for former sins, doth blind and harden,ᵃ from them he not only withholdeth his grace, whereby they might have been enlightened in their understandings, and wrought upon in their hearts;ᵇ but sometimes also withdraweth the gifts which they had,ᶜ and exposeth them to such objects as their corruption makes occasion of sin;ᵈ and withal, gives them over to their own lusts, the temptations of the world, and the power of Satan:ᵉ whereby it comes to pass, that they harden themselves, even under those means which God useth for the softening of others.ᶠ

ᵃ Romans 1:24; Romans 1:26; Romans 1:28; Romans 11:7-8
ᵇ Deuteronomy 29:4
ᶜ Matthew 13:12; Matthew 25:29
ᵈ Deuteronomy 2:30; 2 Kings 8:12-13
ᵉ Psalms 81:11-12; 2 Thessalonians 2:10-12
ᶠ Exodus 7:3; Exodus 8:15, Exodus 8:32; 2 Corinthians 2:15-16; Isaiah 8:14; 1 Peter 2:7-8; Isaiah 6:9-10; Acts 28:26-27

VI. As the providence of God doth, in general, reach to all creatures; so, after a most special manner, it taketh care of his church, and disposeth all things to the good thereof.ᵃ

ᵃ 1 Timothy 4:10; Amos 9:8-9; Romans 8:28; Isaiah 43:3-5; Isaiah 43:14

CHAPTER VI. Of the Fall of Man, of Sin, and of the Punishment thereof

    OUR, first parents being seduced by the subtlety and temptation of Satan, sinned in eating the forbidden fruit.ᵃ This their sin, God was pleased, according to his wise and holy counsel, to permit, having purposed to order it to his own glory.ᵇ

ᵃ Genesis 3:13; 2 Corinthians 11:3
ᵇ Romans 11:32

II. By this sin they fell from their original righteousness, and communion with God,ᵃ and so became dead in sin,ᵇ and wholly defiled in all the faculties and parts of soul and body.ᶜ

ᵃ Genesis 3:6-8; Ecclesiastes 7:29; Romans 3:23
ᵇ Genesis 2:17; Ephesians 2:1
ᶜ Genesis 6:5; Jeremiah 17:9; Romans 3:10-19; Titus 1:15

III. They being the root of all mankind, the guilt of this sin was imputed,ᵃ and the same death in sin and corrupted nature conveyed to all their posterity, descending from them by ordinary generation.ᵇ

ᵃ Genesis 1:27-28 and Genesis 2:16-17 and Acts 17:26 with Romans 5:12, Romans 5:15-19 and 1 Corinthians 15:21-22; 1 Corinthians 15:45; 1 Corinthians 15:49
ᵇ Genesis 5:3; Job 14:4; Job 15:14; Psalms 51:5

IV. From the original corruption, whereby we are utterly indisposed, disabled, and made opposite to all good,ᵃ and wholly inclined to all evil,ᵇ do proceed all actual transgressions.ᶜ

ᵃ Romans 5:6; Romans 7:18; Romans 8:7; Colossians 1:21
ᵇ Genesis 6:5; Genesis 8:21; Romans 3:10-12
ᶜ Matthew 15:19; Ephesians 2:2-3; James 1:14-15

V. This corruption of nature, during this life, doth remain in those that are regenerated:ᵃ and although it be through Christ pardoned and mortified, yet both itself, and all the motions thereof, are truly and properly sin.ᵇ

ᵃ Proverbs 20:9; Ecclesiastes 7:20; Romans 7:14; Romans 7:17-18; James 3:2; 1 John 1:8; 1 John 1:10
ᵇ Romans 7:5; Romans 7:7-8; Romans 7:25; Galatians 5:17

VI. Every sin, both original and actual, being a transgression of the righteous law of God, and contrary thereunto.ᵃ doth, in its own nature, bring guilt upon the sinner,ᵇ whereby he is bound over to the wrath of God,ᶜ and curse of the law,ᵈ and so made subject to death,ᵉ with all miseries spiritual,ᶠ temporal,ᵍ and eternal.ʰ

ᵃ 1 John 3:4
ᵇ Romans 2:15; Romans 3:9; Romans 3:19
ᶜ Ephesians 2:3
ᵈ Galatians 3:10
ᵉ Romans 6:23
ᶠ Ephesians 4:18
ᵍ Lamentations 3:39; Romans 8:20
ʰ Matthew 25:41; 2 Thessalonians 1:9